The society depicted in Utopia differs from the European society that Thomas More was living in at the time, one rife with intrigue, corruption and mired by scandal. While on the scaffold, he declared that he died, “The king’s good servant, and God’s first” (qtd. He was sentenced to be hanged, drawn, or quartered, the usual punishment for traitors, but the king commuted this to execution by decapitation. They continued to urge him to sign the oath, but he refused. He was convicted of treason and was imprisoned in the Tower of London. More strongly opposed Henry VIII’s separation from the Catholic Church and refused to sign the Oath of Supremacy, which would give King Henry more power than the Pope. He eventually rose to one of the highest offices in the land, and, as chancellor of England in 1529, came up against his own king with disastrous consequences. More was a major figure of the English Renaissance who cared deeply about the moral and political responsibilities of individuals. The book, written in 1516, is More’s attempt to suggest ways to improve European society, using “Utopia” as an example. At its heart, the book poses the question of whether there could ever be such a thing as a “perfect” world and served as a platform to highlight the chaos of European politics at the time. Ironically, it is the opposite of the similar-sounding Greek word eu-topos meaning “a good place,” (“ Utopia Summary”). The term he coined derives from the Greek word ou-topos meaning “nowhere,” (“ Utopia Summary”). His book describes a complex community on an island, in which people share a common culture and way of life (“16th Century Dreams: Thomas More”). Sir Thomas More was the first person to use the term “utopia,” describing an ideal, imaginary world in his most famous work of fiction.
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